Sunday 21 July

Sunday 21 July

16th Sunday in Ordinary Time
Gospel Mark 6:30-34
“So as he stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length”. This is one of the passages in the New Testament we can really see how Jesus sees us. How God sees us. In the beginning of this episode, we read that Jesus, and disciples decided to go to a lonely place to rest. Then they went off in a boat to a lonely place where they could be themselves, in their private space. But when they reached there, they found this big crowd waiting for them. By seeing them, He became compassionate. He forgot Himself and He took care of them for a long time. This is the same thing that happened in incarnation. God found us like sheep without a shepherd. God became man to be with us. This is the way God loved us, and this love is requested from us – a little bit of extra love. We often get irritated when our personal time is disturbed. We often get annoyed, when some extra love is requested, or when our personal space is invaded by someone in need. That is the moment we must remember this image of Jesus who forgot Himself when He saw the crowd. When we forget ourselves before the necessity of the other, we are continuing this love of Jesus. Let’s reflect: How do I react when my personal space is invaded by someone in necessity?

Saturday 20 July

Saturday 20 July

Saturday of week 15 in Ordinary Time
Saint Apollinaris, Bishop, Martyr
Saturday memorial of the Blessed Virgin Mary
Gospel – Matthew 12:14-21
“Many followed him and he cured them all, but warned them not to make him known”. In these words of the Gospel we can see the nature of the interaction of Jesus with us. He cured everyone who followed him. He cured everyone without any distinction and discrimination. But also He warned them not to make Him know. Because for Jesus, it’s important the Father is known. He is the face of God the Father. These two elements can be seen in this passage. And St. Mathew is explaining this with the prophecy of Isaiah. The Spirit of God is upon Jesus and He will proclaim the true faith to the nations and the nations will put their hope in Him. Because he has led the truth of victory. What is the truth which Jesus led to victory? The truth about the love of God. Even at the death on the Cross, that love won. On the Cross, it’s the victory of the love of God. Let’s reflect: How much I understand about the victory of God’s love in my daily life?

Retreat at the Generalate

Retreat at the Generalate

The Swahili language religious retreat at the Generalate ended on Friday, July 19. The retreat was attended by our sisters from Tanzania, who are currently in communities in Europe, and who will not be flying to their homeland for vacation and retreat this year. The retreat was led by Fr. Alfred Shirma, who has just finished his studies in Rome and is returning to Tanzania in a month to take care of the formation of seminarians in his diocese. For the sisters who participated in the retreat, it was a time of spiritual renewal but also an opportunity to pray together in their native language. Let us thank God for the time of this retreat and its fruits.

Friday 19 July

Friday 19 July

Friday of week 15 in Ordinary Time
Gospel – Matthew 12:1-8
“For the Son of Man is master of the sabbath”. The words of Jesus, assert that human need and divine purpose transcend rigid adherence to established norms. The tradition is not meant to bind humanity but to serve its deeper, spiritual needs. This radical assertion disrupts the status quo, inviting us to reconsider the purpose behind our routine practices of devotions. What if the sacred is not confined to specific times and rituals but is instead woven into the fabric of everyday life? It’s a liberation from legalistic constraints, urging us to embrace a dynamic relationship with God which allows you to do like David did when he and his followers were hungry. This challenges us to see the presence of God not as a distant, rule-enforcing authority but as an intimate, guiding force that prioritizes compassion, mercy, and our well-being. This call of Jesus is call for internal freedom. It is an invitation to break free from the chains of legalism and embrace a spirituality that is alive, compassionate, and deeply attuned to a relationship with Jesus in every moment of our existence. Let’s reflect: Is my relationship with Jesus dynamic enough to overcome legalistic constraints of tradition?

Thursday 18 July

Thursday 18 July

Thursday of week 15 in Ordinary Time
Gospel – Matthew 11:28-30
“Come to me, all you who labour and are overburdened, and I will give you rest”. These words are always consoling at the end of a busy day or busy week. Jesus is calling us to rest. Jesus is calling us because He is seeing our labour, our burdens and how much we are fatigued. This very thought is consoling. Often our labour and hard-work are unnoticed by others. But there is Jesus who sees that and not just sees and recognises but He is promising us rest. The rest He promises is the rest we can enjoy if we learn from him. This rest is a rest that comes from shouldering His yoke. His yoke is being humble in heart. When we are humble we find rest. We are restless because we are not humble at heart. When we have our yoke on our shoulders, that is heavy because it’s the heaviness of our ego. But the yoke of Jesus is easy and light because it’s about being selfless. When we are not selfish, all our burdens become light and easy. This we have to recognise. That is what Jesus is asking us to learn from Him. Let’s reflect: Am I aware that I can enjoy the rest which Jesus promised, by only becoming more humble?