The Triune God

The Triune God

For a year we thought about “unity”. In doing so, we orientated ourselves on the Holy Scriptures, on the times and festivals of the church year, as well as on experiences of a human and Christian life in general. If you want, you are welcome to look again at the individual topics that we have dealt with over the course of the year.

I would like to ask you the following question: Could you imagine discussing our considerations with someone who does not believe in God? My answer: I think so. Because our thoughts on unity will also be understood and affirmed by people who live without religion.

But as much as our topics can be experienced in everyday human life so far, I would like to focus on God on the last day of the month today, on the three-one God.

Trinity – a secret that says a lot

When we talk about the Trinity, we quickly say: It is a secret of our faith. That is also true, because we cannot explain this secret. I checked my sermons on Trinity Sunday. Then I spoke about what the Trinity does (Creator, Redeemer, Comforter and Companion) and how to thank and honor it. Today I want to reflect with you about what the Trinity is like: one God in three persons. Or as it says in the preface: With your only begotten Son and the Holy Spirit you (God the Father) are one God and one Lord.

Monarchy or coalition

Allow me to take a look at politics. Imagine being a queen or a king. Kings were sole rulers, did not need to ask anyone and could make self-important decisions, sometimes really as the mood took them. With tyrants and dictators, the peoples have often had to experience this painfully. Different in a democracy. Here people can choose who should rule them. And since there is not always an absolute majority, coalitions are formed. So imagine if you had to form a government and were looking for a coalition partner or two. You have to look for a partner, get to know him better, listen to what he wants, make compromises, keep looking for a dialogue after differences of opinion, and sometimes for the sake of the community forego some personal profiling (humility). Can you discover the Triune God there..?

 

Mission and obedience

We find further thoughts on the unity of God in the farewell speeches of Jesus in the Gospel of John. Jesus then prays for the unity of his disciples: All should be one just as we are one, I in you and you in me (Jn 17:21). Jesus had already spoken about what his union with the Father looks like: I did not come to do my own will, but the will of my Father. Unity with the Father is shown in his mission and obedience to the will of the Father. And this is not a blind or forced obedience, but a voluntary and loving obedience.

 

Give testimony

Closely related to his mission is the commission to bear witness of the love of the other. This is said both of Jesus, who testifies of the love of the Father, and of the Holy Spirit, who testifies of Jesus. Jesus gives an impressive testimony when he stands in front of the Roman governor Pontius Pilate: This is why I came into the world to bear witness to the truth (Jn 18:37). For Jesus, the truth is God’s unconditional love for people. For this truth he lived and even dies for it.

They should be one for the world to believe …

A look back at church history could make one pensive. The dark chapters are not just the time of the Crusades or the machinations of the Inquisition and the witch trials. Just as dark are the times when Christians quarreled and even fought with one another. I am thinking of the separation of the Orthodox Church (1054), the Reformation (1517), the schisms within the Catholic Church, where there were suddenly two popes, and of course the terrible religious wars such as in Ireland. These are testimonies that make it difficult to believe.

The balls – a lesson from God for unity

Once upon a time there was a man who knew a wonderful game. He collected colored glass balls. And when he tossed these balls through the air, they shone wonderfully in the sun.

This man had a child he was very fond of. He wanted to teach this child this game. “Look out!” Said the man, “I’m going to throw you one ball at a time. Each ball has a different color and a different name. This one is called joy, the one over there work, the one over there peace, this suffering. You should throw every bullet back to me immediately. That is the point of the game: alternating give and take. The balls only shine so brightly in flight. ”

The child understood and the game could begin. The balls flew back and forth, and in flight they shone in the sun.

But then the child wanted to keep a nice ball. It hugged her tightly. Then the ball broke. In fright he forgot to catch the next bullet; it fell to the ground and was broken into a thousand pieces. The more the child tried to hold onto the balls, the bigger the pile of broken pieces became; the child was cut, hurt and bleed.

The man who played with the child was so sorry. And because he loved the child so much, he came over, bent down, and carried away the broken pieces. He cut himself too and was bleeding. But every wound he got himself healed a wound on the child at the same time. After all, it was so cut up that it seemed impossible to continue the game. But he was ready to keep playing.

But slowly the child understood. And when the ball of joy came, he threw it back in a high arc to the man, and the ball shone in the sun. And when the suffering came, he did the same. Every movement was directed towards the man now. And see, the game was very good.

 

Prelate Dr. Stefan Dybowski

December 6th, 2021 Monthly lecture St. Augustinus Monastery, Berlin-Lankwitz

Unity with a view to eternity

Unity with a view to eternity

November

November brings our future to life like no other month. It reminds us that at some point we must give our lives back into the hands of the Creator. But it also has a promise: eternal life with God.

If you take these two messages seriously, think about the specific consequences. What if God knocked on me in a week, or even tomorrow?

 

Lichtenberg: Everything in view of eternity

In the diary that the Provost of Berlin Cathedral Bernhard Lichtenberg wrote while in custody, we find the sentence: Today I want to see everything in the light of eternity. Lichtenberg will have had his future path quite clearly in mind. So he took earthly things very seriously, but saw everything under the standard of eternity. A good basic attitude for a spiritual life.

Spiritual Exercise: What else do I want to do with a view to eternity? What do I want to change? What do I want to let go?

 

The wide ditch

You know the parable of poor Lazarus and the rich man. Both have to die, one goes to heaven (Abraham’s womb), the other has to suffer in hell. Heaven and hell are simply described here by reversing the living conditions: Whoever has had a good time in this world has to suffer, and whoever had to suffer, paradise is now given to him.

This explanation makes me very thoughtful, almost afraid. Because I have to say that I’m doing really well in this world. Do I then have to expect the same fate as the rich man?

But Jesus gives another explanation in his parable. There is talk of a wide ditch that separates the two from each other. Who made this trench? God? And so slowly the rich come to the realization that they dug this wide ditch, back in their lifetime, when did not see the poor and did not want to see them either.

Another spiritual exercise: Where do I see such rifts in my life? What or who do these trenches separate from me? Am I ready to see such rifts and maybe even to bridge them?

 

None of us live for himself … (Rom)

The second message of November is the promise: And await a new life in the glory of God.

I would like to give you a text from the Holy Scriptures that you know from many funeral services. The apostle Paul wrote:”

For none of us live for ourselves alone, and none of us die for ourselves alone.

If we live, we live for the Lord, if we die, so we die for the Lord.

Whether we live or die, we belong to the Lord. (Rom 14: 7-8)

In the talks, reference is often made to the second line, the relationship with God. But before that, Paul puts our relationship with one another. None of us live for ourselves, and none of us die for ourselves.

Our relationship with God is therefore closely related to the relationship we have with people. And if Paul then emphasizes that we have to give an account to God (Rom. 14:10, 12). None of us live by ourselves. A sentence that could be interesting for me in the long term.

 

Karl Borromeo – Reformer of the Church

None of us live for ourselves. What does this mean, and what consequences this also means for the communion and unity of the church, can be seen very well in a reformer: in St. Charles Borromeo. Let’s go back to the 16th century. Martin Luther’s theses caused an uproar in the Church in Europe. The church was divided. How could one find the unity again? The answer was sought in a council: the Council of Trent. One of the key figures at this council was St. Charles Borromeo. His uncle was Pope and he had a brilliant career ahead of him. But he has withdrawn completely, was very undemanding, and has dedicated all of his work to the church. One life for – in this case specifically for the Church. Unity was more important to him than himself.

 

The coming Christ

The time of Advent stands before us, the time when we will be reminded of the second coming of Christ. We as Christians have apparently got used to it: if he hasn’t come back for 2000 years, then it won’t happen in the next 20 or 30 years either. It looks different when it comes to my very personal life. It can happen very quickly that I stand before the face of God. The broad rift could then be a crucial issue. So maybe for this Advent you will take the will of our founder Rev. Johannes Schneider again to hand, or even better to heart.

 

Prelate Dr. Stefan Dybowski

November 22nd, 2021 monthly lecture St. Augustinus Monastery, Berlin-Lankwitz