Friday 19 June

Friday 19 June

Friday of week 11 in Ordinary Time
Saint Romuald, Abbot
Gospel: Matthew 6:19-23In today’s Gospel, Jesus teaches that the quality of our lives depends greatly on the way we see: “The lamp of the body is the eye.” Our vision shapes our desires, our choices, and ultimately the direction of our hearts. If our eyes are fixed only on earthly treasures, possessions, status, or fears, our inner life gradually becomes darkened. But when we learn to see through the light of the love of God, everything changes. We begin to recognize our true worth as beloved children of the Father, to see others as brothers and sisters, and to discover God’s presence even in ordinary moments and difficult situations. The love of God purifies our vision and frees us from looking at life through the lenses of selfishness, comparison, resentment, or anxiety. Jesus invites us to store up treasures in heaven because what we value shapes the way we see, and the way we see shapes the way we live. A heart illuminated by God’s love perceives life differently: it sees opportunities to serve rather than to possess, reasons for gratitude rather than complaint, and signs of hope rather than despair. The Gospel reminds us that the deepest transformation begins not by changing our circumstances, but by allowing God’s love to enlighten our eyes and renew our vision. Let’s reflect: Am I looking at my life, other people, and my circumstances through the light of God’s love, or are my vision and choices being shaped by fear, resentment, comparison, and the pursuit of earthly treasures?

Don Giorgio

Wednesday 17 June

Wednesday 17 June

Wednesday of week 11 in Ordinary Time
Gospel: Matthew 6:1-6,​16-18In today’s Gospel, Jesus invites His disciples to rediscover the true center of spiritual life: the intimate relationship between God the Father and each person. Whether speaking about almsgiving, prayer, or fasting, Jesus repeatedly directs our attention to “your Father who sees in secret.” The value of our spiritual practices does not depend on how visible they are to others, but on the authenticity of our relationship with God. Faith is not a performance for human recognition, nor a means of gaining admiration or approval. Our spiritual reality is an inner encounter with the Father who knows our hearts, sees our struggles, and loves us personally. When prayer becomes conversation with the Father, fasting becomes an expression of love, and charity becomes a response to His generosity, our actions are transformed from external obligations into signs of a living relationship. Jesus reminds us that what happens in the hidden place of the heart is more important than what appears before others. The deepest truths of our spiritual life are often invisible to the world but precious in the eyes of God. The Father who sees in secret is not a distant observer but a loving presence who desires communion with us. The more we cultivate this hidden relationship, the more our lives become sincere, free, and rooted in the joy of belonging to Him. Let’s reflect: Is my prayer, fasting, and service rooted in a sincere and hidden relationship with God the Father, or am I seeking recognition and approval from others more than communion with Him?

Don Giorgio

Tuesday 16 June

Tuesday 16 June

Tuesday of week 11 in Ordinary Time
Gospel: Matthew 5:43-48
In today’s Gospel, Jesus invites us to one of the most demanding and transformative expressions of Christian life: “Love your enemies and pray for those who persecute you.” This command is not simply a moral ideal; it is an invitation to enter into the very heart of the heavenly Father. Jesus reveals that God’s love is not selective or conditional. The Father “makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” When we pray for those who hurt, oppose, or misunderstand us, we allow our hearts to be shaped by the same mercy that flows from God. Prayer does not deny the pain of injustice, nor does it excuse wrongdoing, but it prevents resentment and hatred from taking root within us. It opens our hearts to the possibility of forgiveness, healing, and reconciliation. To pray for those who persecute us is to refuse to let evil determine our response. Instead, we choose to participate in the perfect love of the Father, a love that always seeks the good of the other. The path to Christian maturity is not found in loving only those who love us, but in allowing God’s unconditional love to transform our relationships and make us more like Him. Let’s reflect: When I face opposition, hurt, or misunderstanding, do I pray for those who persecute me and allow my heart to be shaped by the unconditional love of the heavenly Father?

Don Giorgio

Monday 15 June

Monday 15 June

Monday of week 11 in Ordinary Time
Gospel: Matthew 5:38-42
In today’s Gospel, Jesus invites His disciples to move beyond the logic of retaliation and enter into the logic of divine love: “If anyone hits you on the right cheek, offer him the other as well.” These words are not a call to weakness or passive resignation, but a revelation of the transforming power of God’s love. Human instinct seeks balance through revenge, repayment, or self-defense, but the love of God introduces a completely different way of responding. It breaks the cycle of violence, resentment, and hostility by answering evil not with more evil, but with goodness. This is precisely what God has done for humanity. Rather than responding to sin with destruction, He responded with mercy, forgiveness, and the gift of His Son. The Christian is called to participate in this same love. What makes the difference is not human strength or moral superiority, but the presence of God’s love in the heart. Only a person who knows he is deeply loved by God can respond to injury without being consumed by bitterness. The Gospel teaches that true victory is not found in defeating another person, but in allowing divine love to be stronger than hatred, pride, or the desire for revenge. In this way, the disciple becomes a living witness to the love that has already transformed the world through Christ. Let’s reflect: When I am hurt, offended, or treated unjustly, do I allow the love of God to transform my response, or do I remain trapped in the cycle of resentment, retaliation, and the need to repay evil with evil?

Don Giorgio

Sunday 14 June

Sunday 14 June

  1. 11th Sunday in Ordinary Time
    Exodus 19:2-6; Romans 5:6-11; Matthew 9:36-10:8
    The readings of this Sunday reveal a single and beautiful truth: everything begins with the love of God. In the Book of Exodus (19:2–6), God reminds Israel: “I carried you on eagle’s wings and brought you to myself.” Before any commandment, mission, or covenant, there is God’s loving initiative. Israel becomes a consecrated people not because of its merits, but because it is loved and chosen by God. Consecration is therefore a response to love already received. In the Letter to the Romans (5:6–11), Saint Paul proclaims that this love reaches its fullness in Jesus Christ. While we were still weak and sinners, Christ died for us. Through Him we are not only reconciled with God, but filled with joyful trust because we have experienced the perfect expression of divine love. In Jesus, God’s love for humanity becomes visible, concrete, and complete. In the Gospel (Matthew 9:36–10:8), Jesus sees the crowds with compassion because they are like sheep without a shepherd. He then sends His disciples to continue His mission. The Church is sent into the world not primarily to transmit ideas or regulations, but to announce the greatest truth every human heart longs to hear: you are loved by God. The mission of every Christian flows from having first experienced this love personally. We are consecrated because God loved us; we are reconciled because God loved us; and we are sent because God wants every person to know that they too are loved. To live as disciples is to allow this love to shape our lives and to become its witnesses wherever God places us. Let’s reflect: Have I truly accepted that I am loved, chosen, and reconciled by God in Jesus Christ, and does my life help others discover that they too are deeply loved by Him?

Don Giorgio

Saturday 13 June

Saturday 13 June

The Immaculate Heart of Mary
Saint Antony of Padua, Priest, Doctor
Gospel: Luke 10:1-9In today’s Gospel, Jesus sends the disciples ahead of Him with a simple but essential mission: “Whatever house you enter, first say, ‘Peace to this house.’” Before preaching, healing, or performing any other work, the disciple must be a bearer of peace. This reveals an important spiritual truth: if peace is absent, many graces remain unreceived or bear little fruit. God’s gifts flourish where hearts are open, reconciled, and at peace. A restless, divided, resentful, or conflict-driven heart often struggles to recognize the blessings already present. To be a man or woman of peace does not mean avoiding difficulties or denying problems; it means carrying within oneself the peace that comes from God and allowing it to shape every relationship and action. On the memorial of Saint Anthony of Padua and the memorial of the Immaculate Heart of Mary, we see two beautiful examples of this inner peace. Mary received God’s grace so completely because her heart was fully open to Him, while Saint Anthony became an instrument of grace because he allowed God’s peace and truth to dwell within him. The Gospel reminds us that before we can communicate God’s blessings to others, we must first become people whose hearts are anchored in the peace of Christ. Only then can the gifts of God truly bear fruit in our lives and in the lives of those we serve. Let’s reflect: Am I allowing the peace of Christ to dwell deeply in my heart so that God’s graces can bear fruit in me and through me, or am I letting unrest, resentment, and division diminish the gifts He wants to give and share through my life?

Don Giorgio