Friday 4 September

Friday 4 September

Friday of week 22 in Ordinary Time
First Friday: Let us entrust ourselves to the Sacred Heart of Jesus
Gospel: Luke 5:33-39
In today’s Gospel, Jesus is questioned about fasting, but His answer moves the discussion from religious observance to relationship: “Surely you cannot make the bridegroom’s attendants fast while the bridegroom is still with them?” By presenting Himself as the Bridegroom, Jesus reveals the deepest meaning of our spiritual life: everything is ultimately about our relationship with Him. Prayer, fasting, penance, the sacraments, acts of charity, and every religious observance have value because they unite our hearts more intimately with His. This becomes particularly meaningful on the First Friday, when we contemplate the Sacred Heart of Jesus, the Heart of the Bridegroom who loves us and desires our love in return. Christian devotion is therefore not primarily a collection of practices but a response of love to a Person. We pray because we want to remain with Him; we make sacrifices because we love Him; we receive the Eucharist because we desire communion with Him; and we make reparation because His love matters to us. The new wine of the Gospel needs a new wineskin: a heart continually renewed by His love. Entrusting ourselves today to the Sacred Heart means allowing all our external observances to lead us inward, to that intimate place where our heart encounters His Heart. In the end, the purpose of every devotion is simple: to know the Bridegroom, to remain with Him, and to love Him more. Let’s reflect: Do my prayers, sacrifices, and devotions, especially my First Friday devotion, bring my heart into a deeper relationship with the Sacred Heart of Jesus, the Bridegroom who loves me?

Don Giorgio

Thursday 3 September

Thursday 3 September

Saint Gregory the Great, Pope, Doctor
Gospel: Luke 5:1-11In today’s Gospel, Peter is washing his nets after a long and unsuccessful night of work. Humanly speaking, the fishing is over; he is tired, disappointed, and ready to stop. Yet when Jesus tells him, “Put out into deep water and pay out your nets for a catch,” Peter is willing to begin again simply because the Lord has spoken: “If you say so, I will pay out the nets.” His obedience produces an extraordinary catch, showing what becomes possible when our efforts are placed at the service of Christ’s word. But the most beautiful moment comes afterwards. Peter has just received what every fisherman dreams of, an overwhelming abundance of fish, yet when Jesus calls him to become a fisher of men, “they left everything and followed him.” Peter is free enough both to begin again when Jesus asks and to leave behind even his greatest success when Jesus calls him further. This is the freedom of discipleship: not being imprisoned by failure, but neither being possessed by success. Pope Gregory lived this same availability, leaving the quiet monastic life he loved when God called him to serve the Church as Pope. The Gospel invites us to remain ready for whatever Christ asks, to cast the nets again after disappointment, to receive abundance with gratitude, and, if He calls, to leave even that abundance behind in order to follow Him more closely. Let’s reflect: Am I free enough to begin again after failure when Jesus asks me, and equally free to leave even my successes behind when He calls me to follow Him further? Do I have this freedom of discipleship?

Don Giorgio

Wednesday 2 September

Wednesday 2 September

Wednesday of week 22 in Ordinary Time
Gospel: Luke 4:38-44In today’s Gospel, Jesus spends Himself completely in the service of others: He heals Simon’s mother-in-law, receives the sick who are brought to Him, cures many, and sets people free from evil. Yet when daylight comes, “He left the house and made his way to a lonely place.” This withdrawal is not an escape from His mission but the very source of it. In solitude, Jesus remains in intimate communion with the Father, and from that relationship He receives the strength and freedom to continue His mission rather than simply respond to the expectations of the crowd. When the people try to prevent Him from leaving, He knows that He must go forward: “I must proclaim the Good News of the kingdom of God to the other towns too, because that is what I was sent to do.” The same pattern is essential for every disciple. Mission without prayer can easily become mere activity, and service without communion with God can lead to exhaustion or loss of direction. We need our own “lonely place,” moments in which we withdraw from noise, demands, and responsibilities simply to remain with the Father. There we rediscover who we are, why we have been sent, and where God is calling us next. Prayer does not take us away from mission; it gives us the grace to go forward. The deeper our communion with the Father, the freer and more fruitful our service becomes. Let’s reflect: Do I make space for a “lonely place” with the Father, allowing prayer to renew my strength, clarify my mission, and give me the grace to go forward?

Don Giorgio

Tuesday 1 September

Tuesday 1 September

Tuesday of week 22 in Ordinary Time
Gospel: Luke 4:31-37In today’s Gospel, the people are astonished because Jesus speaks “with authority,” and even the unclean spirit obeys His command. This authority is different from human power, which often depends on position, influence, or force. Jesus possesses the authority of God because He is the Son of God: His word does not merely explain truth; it carries within itself the power to accomplish what it declares. When He says, “Be quiet! Come out of him,” the man is set free. Divine authority is therefore always life-giving and liberating. God does not exercise authority to dominate us but to free us from everything that diminishes our dignity and prevents us from belonging completely to Him. The Gospel invites us to ask whether we truly allow Christ to have this authority in our own lives. We may admire His teaching while still reserving certain areas for ourselves, our decisions, attachments, fears, habits, or ambitions. But faith means more than listening to Jesus; it means trusting His word enough to let it govern and transform us. When we surrender ourselves to the authority of Christ, we do not lose our freedom; we discover it, because the authority of God always leads us away from slavery and into the fullness of life. Let’s reflect: Do I truly allow Jesus to exercise His divine authority over every area of my life, trusting that His Word does not enslave me but sets me free?

Don Giorgio