Tuesday 14 January

Tuesday 14 January

Tuesday of week 1 in Ordinary Time
First reading Hebrews 2:5-12
In the first reading, from Hebrews 2:5-12, we are reminded of the profound mystery of Jesus Christ, who, through His suffering, brought creation to its perfection by granting us the gift of salvation. This passage illuminates the divine love and humility of Jesus, who, though divine, chose to unite Himself with us through the Incarnation. In becoming human, He not only took on our nature but also shared in our trials and suffering, sanctifying them through His redemptive act. Jesus, as the sanctifier, is inseparably united with us, not as a distant deity but as a loving brother who walks alongside us. By His grace, we are made His brothers and sisters, called into a relationship of profound intimacy and shared inheritance in the glory of God’s kingdom. This reading is a powerful reminder of the closeness of Christ to each of us, His solidarity with our humanity, and His unceasing work to sanctify and perfect us through His love. Let’s reflect: How can I deepen my awareness of Jesus as my brother and sanctifier, and allow His love and solidarity to transform the way I face my own trials and extend grace to others?

Don Giorgio

Monday 13 January

Monday 13 January

Monday of week 1 in Ordinary Time
Saint Hilary, Bishop, Doctor
First reading – Hebrews 1:1-6
In today’s first reading from Hebrews 1:1-6, we are reminded of the profound truth about Jesus Christ: “He is the radiant light of God’s glory and the perfect copy of his nature, sustaining the universe by his powerful command." This passage invites us to reflect deeply on the divinity and mission of Christ. Jesus as the Son of God is the visible manifestation of God’s glory. He is the radiant light that illuminates the path to the Father, making the invisible God accessible and knowable to us. As the “perfect copy” of God’s nature, Jesus reveals the essence of God—His boundless love, mercy, and truth. Moreover, He is not a passive presence in creation but actively sustains the universe through the power of His love. It is a love that commands, yet does not compel; it invites, yet does not coerce. Jesus, the face of the Father, calls us to participate in this divine love, to recognize that the same powerful command that upholds the cosmos is also the source of our redemption and hope. On this day, as we remember Saint Hilary, a defender of the faith, we are encouraged to deepen our understanding and appreciation of the mystery of Christ, who sustains not only the universe but also the hearts of all who turn to Him. Let’s reflect: How am I allowing the radiant light of Christ’s glory and the sustaining power of His love to illuminate and guide my life, especially in moments when I struggle to see the presence of God in the world around me?

Don Giorgio

Sunday 12 January

Sunday 12 January

The Baptism of the Lord – Feast
First reading – Isaiah 40:1-5,​9-11
The Feast of the Baptism of the Lord marks the beginning of Jesus’ public ministry and offers profound insight into His mission as the Good Shepherd, as reflected in the first reading from Isaiah 40:1-5, 9-11. In this passage, the prophet proclaims the arrival of the Lord with great power, yet it is a power marked not by domination but by tender, compassionate care for His people. Jesus Christ is revealed as the shepherd who feeds His flock, gathering the vulnerable lambs in His arms and gently holding them close to His heart. He does not lead through coercion but through love, offering guidance and rest to those burdened or weary, especially the mother ewes, who symbolize the caretakers and nurturers among the faithful. This image of Christ as the divine shepherd encapsulates the paradox of His mission: though He comes in power, He conquers not through force but through mercy, humility, and love. His final victory is the restoration of all creation to God's loving embrace, as He leads each soul toward the peace and rest that only He can provide. Through this lens, the Feast of the Baptism of the Lord reminds us that Christ’s mission is not merely one of personal salvation but one of collective, tender guidance for His flock, making Him the shepherd par excellence. Let’s reflect: How can I open my heart to Christ as my shepherd, allowing His tender guidance to lead me through the challenges and burdens of my life toward the peace and rest He promises?

Don Giorgio

Saturday 11 January

Saturday 11 January

First reading 1 John 5:5-13
Jesus is the Son of God. The Spirit, the water and the blood, are the three witness of the incarnation by which God is incarnated into our reality and our nature. This presence of God in our humanity is testified by Spirit in the sacraments, the Water in the Baptism and the Blood in the Eucharist. And the testimony is that God has given us eternal life and this life is the life of Son shared through the sacraments. These witnesses are not abstract symbols but tangible manifestations of God’s incarnation into our reality and nature. The Spirit speaks through the sacraments, sanctifying and guiding the faithful. The water, representing Baptism, is the gateway through which we are cleansed and welcomed into the family of God. The blood, present in the Eucharist, unites us intimately with Christ’s sacrifice, nourishing and sustaining our spiritual life. Together, these three testify to the profound truth that God has given us eternal life—a life that is not distant or unattainable but is shared with us through the person of Jesus Christ and perpetuated in the sacraments. This eternal life is not merely a future promise but a present reality, inviting us to live in communion with God, who has entered fully into our humanity to bring us into the fullness of His divinity. Let’s reflect: How am I allowing the Spirit, the water of Baptism, and the blood of the Eucharist to bear witness in my own life and draw me deeper into the eternal life God has shared with me?

Don Giorgio

Friday 10 January

Friday 10 January

First reading – 1 John 4:19-5:4
The First Reading from 1 John 4:19–5:4 calls us to reflect deeply on the profound truth that God loved us first. This divine precedence of love is both a gift and a call, an example and a mandate. If God has initiated love toward us, imperfect and flawed as we are, then we are compelled to take the initiative to love others, even when it feels difficult or undeserved. To say we love God while harbouring hatred for another is to live a contradiction, for love of God and love of others are inseparably linked. Genuine love for God must manifest in our relationships, extending to our brothers and sisters, for it is through them that our love for God becomes visible and authentic. This love is not optional; it is a commandment rooted in God’s own nature and example. Moreover, our faith in Jesus Christ strengthens and motivates this love, for He exemplified selfless love in its purest form. To love as God commands is to mirror His love, breaking down barriers, healing wounds, and living as His children. Therefore, we must love, and we must take the first step in loving, recognizing that such love fulfils God’s will and transforms both our hearts and the world around us. Let’s reflect: How can I take the initiative to love those around me, especially those whom I find difficult to love, as a true reflection of God's love for me?

Don Giorgio

Thursday 9 January

Thursday 9 January

First reading – 1 John 4:11-18
The first reading from 1 John 4:11-18 invites us to embrace the profound truth that God’s love calls us to love one another. This love is not merely a human effort but a divine mandate that reflects the essence of God’s presence within us. When we love one another, we allow God to dwell in us, and His love reaches its fullness in our lives. This act of love is inseparable from our acknowledgment of Jesus as the Son of God, for to recognize Jesus is to recognize and accept the boundless love of God. Yet, this acknowledgment is not just intellectual; it becomes true and transformative when it manifests in our actions of love, as Jesus Himself taught us. In loving one another, we experience a liberation from fear, for fear has no place where perfect love abides. God’s perfect love casts out all fear, offering us freedom, peace, and the assurance that we are deeply cherished. This passage challenges us to embody God’s love by living in harmony with one another, creating a space where divine love can be perfected, and fear can be replaced with the courage and joy of love. Let’s reflect: How can I allow God's perfect love to dwell in me so fully that it casts out my fears and inspires me to love others more deeply and selflessly?

Don Giorgio