Dec 15, 2021 | NEWS
Before the year comes to an end, I would like to share about a very special day in November 2021.
As in every of our other houses, there is also a bell here on the Klosterberg that rings for the Angelus and not only reminds us to pray here, but also all the people who live, work or relax here in Cochem
Since our old bell was already 100 years old – it cracked and so it only rattled.
Almost two years ago this situation was addressed, checked and then it was planned that we could buy a new bell.
Months and weeks passed due to the Corona situation – we didn’t hear anything from our bell.
When our provincial superior visited us in the summer, I raised this issue again and she took our concerns with me to the meetings in Berlin.
Soon the information came – that the order for a new bell had been given to the bell foundry in Brockscheid in the Eifel.
Since the planning was already completed almost two years ago – it didn’t take long before we received the information that the bell would be cast on October 14, 2021. Brockscheid is only 39 km away from Cochem and so we could, i.e. two employees and I be there during the casting.
None of us had never had the opportunity to be part of this before.
Everything was well prepared and work could begin.
The whole family was integrated. The senior boss attached great importance to the fact that before the work started – we pray together so that this work of art succeeds.
It was a challenge for everyone to pour the material, heated to 170 degrees, into the special mold.
In doing so, I noticed how much one was dependent on the other to look and react. The well-rehearsed team faced this challenge with flying colors.
The work was done in a few minutes and we drove home with new experiences and enthusiasm with a good feeling.
The bell then had to rest for a certain time.
A good two weeks passed before the bell was brought to us.
We had time to plan the consecration of the bells but until the consecration of the bells, we first placed them in our refectory.
After a good planning with the facility manager, we set the date of the consecration for November 9th.
Brother Michael (Franciscan of the Holy Cross) a friend of our convent and the house saw it as a great honor – to consecrate our bell. Yes, this special day also fell at the time when our Superior General Sister Sybilla and Vicar Sister Petra visited the convent on the Moselle. So, they could also experience this happening – also our co-sisters from Treis Karden.
Of course, our residents also took part.
The mayor of the association, Mr. Lambertz, and our city mayor, Mr. Schmitz, were also happy to accept our invitation.
Also, the senior boss from the bell foundry, Mr. Schmitt came, he explained to us all the tones that the bell will ring.
He himself has participated in many bell consecrations – but it was such a great experience for himself – because the bishop was present at all the other bells consecrations, -but as with us, visitors from Rome – he has never experienced that in his past working years
On that day there were wonderful encounters that everyone will remember for a long time.
Not only we but – also the people of Cochem enjoy the beautiful bells – which can be heard from the Klosterberg to all over the city.
Long may it now sound to the glory of God and to the joy of people.
God gave me joy!
See! Like a golden star
out of the sleeve, bare and flat,
the metal core peels off
From the helmet to the wreath
it plays like the shine of the sun
also, the coat of arms nice shields
praise the experienced pictures.
(Text from the bell by Friedrich Schiller)
Sister M. Felicitas
Dec 15, 2021 | NEWS
The Lord Jesus turned to two true brothers: Peter and Andrew at the Lake of Gennesaret. Follow me and I will make you fishers of men. And they followed him and fulfilled their calling to the end
The Servant of God, Fr. John as a vicar, chaplain of female youth, founder of a charity foundation for morally endangered girls and women, founder of the religious Congregation of the Sisters of Mary Immaculate, handed over organizational matters to Sister Matylda, chosen by the religious community, and he himself supervised the spiritual development of the sisters. He did not accept candidates who were not able to be guided in their lives by generosity, humility and merciful love to the new religious family.
Father John Schneider had serious health problems from his youth. On the eve of the feast of St. Andrew the Apostle in the year 1876, his health deteriorated. He knew it. He asked for the Anointing of the Sick to be administered to him. On December 7, all the sisters gathered at the bedside of the Founder and wept bitterly. Father John spoke the last words to them: I bless you with all my heart. I will always be there for you. Strive for unity. Sister Matylda, let Sister take care of the maintenance of the Institution. At 2 p.m. while the church bells were ringing, inviting the faithful to the first vespers of the Solemnity of the Immaculate Conception of the Blessed Virgin Mary, at that time the Servant of God, Father John Schneider, departed to the Father’s house. It happened on Thursday, the day dedicated to the Eucharist and the Sacrament of Holy Orders.
The funeral took place on Monday, December 11, 1876. Holy Mass was celebrated by a friend and founder of the Jadwiżanki Sisters, Father Robert Spiske. The preacher was the parish priest of Saint Michael, father Gustaw Haucke. About our founding father, he said: “What he boldly planned and began in the Name of God in 1854, he did it at the cost of unspeakable sacrifices, torments and worries. And here look – since 1858 the Foundation of the Blessed Virgin Mary is ready, equipped with state rights. Who is able to count the blessings that this godly work has already brought? Who can measure the yield that he will produce someday in heaven? At present, the foundation has 9 sisters and 45 rooms for the sick and unemployed girls. For this house, John was everything: the founder, manager and protector. He made his way to this house almost every day. His worries and struggles were for this home. He looked for a respite in it and found it there. (J.Scchweter, History of the Congregation …, vol. 1 pp. 108-109)
And further in the sermon he addressed directly to the deceased: May the Advent call be fulfilled for your soul now, Behold, the Lord is coming, who will repay you! You will be followed by tears of gratitude and prayers of your parish, your relatives and those under your care. There will be a memento to your brothers who have decided to once again stand firm and faithfully in their positions in these very serious and hard times, your good deeds and merits will follow, for which our Lord and Judge Jesus Christ will reward you with joy and happiness in heaven (J. Scchweter, History of the Congregation …, vol. 1 p. 109)
The huge crowd went deeply excited, escorting their shepherd to the Osobowice cemetery.
All priests who knew the late Father John Schneider, were of the opinion that he was the pride of the priests in Silesia because of his extraordinary zeal, extraordinary willpower and deep inner life. (J. Scchweter, History of the Congregation …, vol. 1 p. 109)
On the first Friday of December 1944, the mortal remains of our Founder were transferred to the cemetery of St. Lawrence and laid among the tombs of his Sisters of Mary Immaculate.
Does the Advent call “Here the Lord God is coming” shape the interior of my heart today, now?
S.M. Elżbieta Cińcio
Dec 14, 2021 | FORUM, NEWS
For me, the sunflower expresses an image of growing old. The heavy heads of the flowers are full of fruit. They don’t do anything anymore. They simply expose themselves to the sun and ripen until they are harvested and become a food source for others. All beauty is gone. So, it is like what I am, an old person. I don’t have to do anything anymore; I don’t have to gain recognition through performance. I am just there.
When I consider my current situation, my current life is shaped by three main areas:
To let go
To accept
and the desire to bear fruit.
I would like to place letting go under the scripture Jn 21:18: “Amen, amen, I say to you: when you were still young, you girded yourself and could go wherever you wanted. But when you get old you will stretch out your hands and someone else will strap you and lead you where you don’t want to go. “
I have to let go of my ideas about life and get involved with what God expects me to do. He is kind and allows me to do it in installments. First the activity, my own will, my own self and then letting go of life: This is a process that is sometimes painful and relates to different areas.
Letting go of health
I am supposed to take care of my health, but with moderation. When I am constantly worried about my health, I am constantly plagued by fears that I will lose it.
Letting go of relationships
Relationships decrease with age and I have to learn more and more to be alone. If I lose a dear, trusted person through death or moving, it is painful and a long process of mourning will follow, which goes through different phases.
Letting go of possession
In death I have to let go of everything and that is why I am well advised to practice it now, in which I part with a lot, give it away. This can lead to small relationships again.
Letting go of positions and power
For me it was a deep turning point when I was no longer informed or asked. By being more active, I whitewash these losses to show that I
still have everything under control. But the more the old man holds on to his position, the more enemies he creates and rebellion and catastrophe can occur. If this process is endured, he leads into the glorious freedom of the children of God.
Letting go of life
For me, death is the end of life here on earth and at the same time the passage and beginning of life in the glory of God.
Dying is not only the end of my life but has always been present in my life story. In every rejection, disappointment, helplessness, feeling of powerlessness, frailty, experience of illness, I experience letting go and dying.
It is helpful for me to meditate on the cross and Jesus’ passion, as HE accepted death. Just as the death of Jesus was the way into God’s glory, so will my way to God only go through death.
I have certain ideas about dying for myself, but it is out of my hands. I also have to let go of that and accept death as it was given to me by God.
Accept
Age comes by itself. If it is to succeed, I have to unconditionally accept my life story and deal with my past, i.e. place my life with all the positives and negatives in the mercy of God and trust that God has accepted it.
I have to learn to accept my own limits: helplessness, powerlessness, weakness, fatigue, disabilities, loneliness, illness, forgetfulness and much more. I remembered the scripture, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Helps me to accept my limits, is the awareness that God surrounds and carries me with his healing, loving closeness and that in death he surrounds me with his loving arms.
I would like to place the third point, the desire to bear fruit, under Psalm 92: 13-15: “The righteous thrive like the palm tree, he grows like the cedars of Lebanon. Planted in the house of the Lord, they flourish in the courts of our God. They still bear fruit in old age and remain full of juice and full of freshness.
According to this, there must be two prerequisites in order to still bear fruit in old age: righteousness and planted in the house of the Lord.
Just is the person who meets people with their needs. The righteous not only revolve around themselves, but also always keep the others in view.
Those who are rooted in God bear fruit. It is nice when my slowdown turns into patience and serenity. When I learn to wait and listen in solitude, the relationship with my God is deepened. At my age I don’t have to prove anything to myself, let myself be determined by people’s expectations or compare myself with others. In this way I achieve a deep inner freedom.
I experience myself in the field of tension between letting go and acceptance. Sometimes one thing works and sometimes the other is better. For me, old age is a process that I want to get involved in again and again. I ask God that he will give me a listening, thankful heart and let me become a blessing for others.
Sr. M. Mathildis
Prayer of St. Teresa
(1515 – 1582)
Lord, you know better than I do that day by day I will be older and one day old. Release me from the great passion of trying to get the affairs of others in order. Teach me to be thoughtful and helpful, but not dominant.
Save me from endlessly listing details and give me momentum to get to the heart of the matter.
Teach me to be silent about my illnesses and complaints. They are increasing and the desire to describe them grows from year to year.
I do not plead the gift of listening to other people’s descriptions of illnesses with pleasure. But teach me to at least endure it patiently.
Teach me to discover unexpected talents in other people and give me, O Lord, the beautiful gift of mentioning them too.
I don’t dare ask for a better memory – just a little more humility and a little less assertiveness when my memory doesn’t match that of others.
Teach me the wonderful wisdom that I can be mistaken.
Keep me as lovable as possible. I don’t want to be a curmudgeon
but not a saint either, because it is difficult to live with them.
Nov 29, 2021 | NEWS
Praise the Supreme Lord forever.
This refrain of today’s responsorial psalm could be sung by the Servant of God, Father John Schneider, looking at how the work he started was developing.
After the appeal was printed in the Catholic press, Wołanie for help, several dozen families, who financially support the activities of the Association to help serving girls, applied to the foundation. The sale of shares issued by the Marian Foundation was also effective. This made it possible to rent more rooms in the tenement house belonging to the parish of Our Lady on the Sand, which was located at today’s Jumping Star Square. The desire of those involved in the work was to buy a house in Ostrów Tumski at the then Krupniczy Zaułek at number 10 (Gräupnergasse 10). At the request of the Elizabethan Sisters, at the beginning of the 20th century, Zaułek Krupniczy changed its name to ul. St. Joseph.
This desire became a reality in late 1858. On December 9, a shelter for girls was consecrated. Successively, the Foundation bought neighboring plots of land, and as a result, a support center for girls and women in difficult life situations was established in one place. During the life of the Servant of God, over 60,000 girls found support here for a good start in adult life. The Marian Foundation created a household school with a boarding school for them, the foundation’s employees were looking for jobs for graduates of the school, temporarily unemployed girls and women could live in the shelter, the sick could stay for treatment and convalescence, and elderly women found a seniors’ house where they stayed until death.
Father John Schneider and the members of the Board employed teachers, tutors and nurses. The female employees performed their duties very well, but returned to their families after working hours. Teenage girls who left their family homes due to poverty still needed the warmth of a home. According to our Founder, such a family atmosphere could be created by nuns as spiritual mothers for the girls under their care. He was looking for a religious congregation in Wrocław that would undertake such a service. Unfortunately, each had its own creations.
It was then that he drew attention to the teachers employed by the Marian Foundation who had not yet started their own families. Four of them offered to devote themselves to poor girls standing on the chasm of moral evil. Father John Schneider explained to them the meaning of a life devoted to God and people through weekly spiritual conferences. After such a three-year formation, the Sisters Agnes, Matilda, Jadwiga and Rosina, on May 26, 1863, at the oratory of the Foundation House, made private vows to the Servant of God and received from him uniform robes: blue dresses and white bonnets. This outfit was supposed to remind them of the person of Our Lady, but at the same time it was very similar to the outfit of Protestant deaconesses. At the request of the bishop ordinary, the sisters changed the color of their habits to black and assumed black veils. The most talented of the first sisters was Sister Agnes and Founder saw her as the future superior of the new religious community. Unfortunately, after a year, and on Father John’s name day, she left the Foundation. God sent new vocations and each year several girls joined the nascent religious community of the Sisters of Mary Immaculate.
We learn about the spiritual profile of our spiritual daughters from the notes of Sister Matilda, which she noted on May 26, 1863. Father Founder said this:
You came from far away. You left the quiet family home, the world of childhood and all that belonged to your fatherhood and joined the poor Foundation of the Blessed Virgin Mary. It is really poor according to the concepts of the world. For poverty founded this foundation and built it at the cost of the sweat and labor of the poor. Poverty lives here. You have found out about it during your long candidacy.
What can you count on in this connection? If you are looking for a comfortable and pleasant life, know that the Sister of the Blessed Virgin Mary is not resting on the roses. Strenuous work awaits you. You are to be the handmaids of the servants.
Where poverty comes to the table, comfort does not feel right there. Moreover, you even have the duty to go and ask good people for the poor whom you feed and take in for what they need. The world has enough funds to build theaters, but it cannot offer itself sacrifices to alleviate the poor and save those who live in poverty.
Or maybe you want respect in this world? And you have to give up on that too! Certainly, there will be also those who will ridicule your plans and call you stupid for devoting your life to such classes. You will be unknown. People will insult you. What I can offer you in this world is nothing more than this poor robe and a quiet tomb, known and visited only by a few souls. But a Christian does not work for the world, because he climbs for higher purposes. His award smiles at him from the other side.
Remember that by placing yourselves at the service of poverty, you are placing yourselves at the service of the Divine Bridegroom, who has left us his representatives in the poor and the little ones. After all, he tells us about the sacrifices we make for the love of the poor and the abandoned: “I was hungry and you fed me, I was thirsty and you gave me drink, I was a guest, and you welcomed me, and what you did to my brother, you did to me. “(J. Schweter, History of the Congregation of the Sisters of Mary Immaculate, Wrocław 2000 rt1.
The Kulturkampf period was the test of fire for my Congregation at the very beginning of its existence. All the sisters went on a week-long pilgrimage to the Marian Sanctuary in Filipów (today it is located in the Czech Republic near the border triangle of Poland, Czech Republic and Germany) to plead for the miracle of saving the Congregation from liquidation. And the Mother of God saved her Marian Sisters.
What is my trust in the Mother of God in times of trial of faith?
Sr.M. Elżbieta Cińcio
Nov 28, 2021 | NEWS
On November 26, Sister Rosa celebrated her 60th religious anniversary in Berlin Kreuzberg. Due to pandemic restrictions, there weren’t many guests, but the ceremony itself was very deep and solemn.
Sr. Rosa spent most of her religious life serving the deaf and organizing pastoral care for them. This activity was interrupted by coronavirus; therefore Sr. Rosa’s greatest jubilee wishes, is to return to meeting people who need her as soon as possible.
Sr. Rosa herself recalls her work as follows:
“In early1988, deaf people began to officially come to our chapel and the Hall, where they could pray and meet people who understand them. Initially, only Sister Christiana, who was also deaf, was offered such a service from the president of the deaf in our diocese. Two years later, in 1990, I joined Sr. Christiana and her community of deaf people. At first, I didn’t understand them, I didn’t know sign language, I had to learn it from scratch. However, I noticed during this work that it is not the knowledge of the language that is the most important here, but the heart and willingness to understand their situation. We understood each other well on this level. Maybe because I am not deaf, but I am also disabled. I lost my leg when I was a child and have been using a prosthesis ever since. I think this experience helps me better understand the problems of others. Despite the fact that they have their own families and their lives, they feel lonely and somewhat excluded from the normal world. Even before the pandemic, we organized a Holy Mass once a month. In sign language, and after the Mass there was a meeting for coffee and common conversations. Everyone came to these meetings very willingly, because they felt completely accepted and understood here. Also, outside of the Mass. We kept in touch with each other. They came to me whenever they needed help, when I had to call somewhere, or when they did not understand something, e.g., on official matters. I was happy to help them and dealt with their various affairs with them. Now, for the second year, I have not been able to meet them. In our home, where I live, there is an old people’s home, where there are two of my pupils. I meet them regularly. We talk, pray and play together. I also have health problems recently, but I still hope that I will be able to serve my people”.
SMI
Nov 28, 2021 | NEWS
On Sunday, November 21, another pilgrimage of the Sisters of Mary Immaculate took place to Our Lady, the Keeper of Faith in Bardo.
The tradition of this pilgrimage goes back to the beginnings of the Congregation. At a time when a young, small community began to form, a government decree to liquidate orders (Kulturkampf) was issued. The sisters realized that this was a hopeless situation, so they made the effort to make a pilgrimage to Our Lady to ask for a miracle of salvation. After several days of intense prayer, they returned to the monastery and at the same time received a state decision that they could stay in the monastery and not be secularized. After this event, the sisters made a promise that each year they would go on pilgrimage to the throne of Mary to give thanks for saving the Congregation. It is now an opportunity for us to thank for all the favors the Congregation has received in its history and for the favors that each sister receives.
Despite the still developing pandemic, the sisters came in large numbers to the Sanctuary of Mary, Keeper of the Faith in Bardo. During the solemn Mass and in praying the rosary they thanked for the protection of Mary and asked for strong faith for the future. Sanitary restrictions did not allow kissing the statue of the Mother of God, but the Priest presented it in front of the altar so that we could worship before Mary through prayer and gestures of respect. After a long time, we could be together again and Mary was among us and with us.
SMI
