Sunday 24 May

Sunday 24 May

Pentecost Readings: Acts 2:1–11; Corinthians 12:3b–7, 12–13; John 20:19–23. On the Solemnity of Pentecost, the Church celebrates the fullness of the promise of the Risen Christ: the coming of the Holy Spirit. In the Acts of the Apostles (2:1–11), the Spirit descends upon the disciples, and each person hears the message of God “in his own language.” The Holy Spirit does not destroy human diversity, but enters into it and transforms it into communion. God speaks to every heart personally and intimately. In the First Letter to the Corinthians (12:3b–7, 12–13), Saint Paul teaches that the Holy Spirit makes us part of the one Body of Christ. Though we are many and different, the Spirit unites us into one living communion where every gift becomes service for the good of all. Unity in the Church is therefore not uniformity, but harmony created by the Spirit. In the Gospel (John 20:19–23), the Risen Jesus breathes the Holy Spirit upon the disciples. The Spirit flows from Christ Himself; Pentecost is therefore inseparable from the Resurrection. The same breath that raised Christ from the dead now gives life to the Church. Fear is transformed into mission, division into communion, and closed hearts into witnesses of mercy and truth. Pentecost reveals that the Christian life is impossible without the Holy Spirit, because it is the Spirit who makes Christ alive in us and through us in the world. Let’s reflect: Am I truly open to the Holy Spirit so that Christ may live in me, unite me with others as one body, and make me a witness who speaks God’s love to every person in their own language of life?

Don Giorgio

THE SPOUSE OF THE HOLY SPIRIT

THE SPOUSE OF THE HOLY SPIRIT

“In one of its most beautiful descriptions of Mary, the Second Vatican Council tells us that she is ‘as it were formed by the Holy Spirit’ (quasi a Spiritu Sancto plasmata; LG 56).” /W. Stinissen OCD/ “There is a bond between the Holy Spirit and the Mother of Jesus, the mystery of which we seek to express by calling Mary the Tabernacle of the Holy Spirit or His Bride.”In those who have entrusted themselves to her, Mary “does nothing of her own accord; she does not employ her own methods of upbringing or her own way of loving. She loves and teaches just as she herself was loved and taught by the Holy Spirit. In the life of a person who entrusts themselves to her, she acts like fire – purifying their heart, enlightening it and uniting it with her Son, just as fire binds iron together. She acts like the wind – directing the events of life in an incomprehensible and mysterious way, but always with the aim of achieving the highest good. Finally, she acts like a dove – surrounding us with tender and loving care.” /Jerzy Zieliński OCD/Mary, we entrust ourselves to your care and guidance with even greater trust. Teach us not only to receive the gifts of the Spirit and to possess them, but also to develop them within ourselves and to make full use of them, for the glory of God. May the work of the Holy Spirit in us and through us become ever more visible and fruitful as the days, months and years pass, moment by moment – for the good of those whom God has entrusted to us.

Saturday 23 May

Saturday 23 May

Saturday of the 7th week of Eastertide Gospel: John 21:20-25In this final stage of waiting between Ascension and Pentecost, the Church recognizes that the mystery and action of Jesus Christ can never be exhausted by human understanding alone. In today’s Gospel (John 21:20–25), the evangelist concludes by saying: “There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written.” The life, words, miracles, suffering, Resurrection, and glorified presence of Christ surpass every human category and explanation. This is why the Holy Spirit is necessary. The Spirit does not add a new revelation apart from Christ, but opens the hearts of believers to continually enter more deeply into the inexhaustible mystery of Jesus. Without the Holy Spirit, Christ risks becoming only a historical figure or a religious memory; with the Spirit, He becomes living, present, and transformative. During this sacred period before Pentecost, the Church waits in humility, knowing that the mystery of Christ is greater than human language, theology, or books can contain. The Holy Spirit leads believers not merely to information about Jesus, but into communion with Him, so that His infinite life may gradually unfold within the heart of the disciple. Let’s reflect: As I wait for the Holy Spirit, am I humble enough to let Him lead me beyond mere knowledge about Jesus into a living communion with the inexhaustible mystery of Christ?

Don Giorgio

MARY WATCHING OVER US

MARY WATCHING OVER US

“All of them persisted in prayer together with Mary, the Mother of Jesus and His brothers” / Acts 1:12-14 / Immerse us, Mother, in this invocation of the Holy Spirit, the Promise of the Father and Jesus; unite our hearts with Yours; strengthen our perseverance; and teach us to pray after Your example.“The few preserved words of Mary’s prayer constitute a complete school of prayer. ‘Let it be done to me according to your word,’ Mary responds at the Annunciation, thereby showing that she remains entirely at God’s disposal. The primary purpose of every form of prayer, meditation, or contemplation is to grow in openness, allowing our body and soul to be like Mary’s body and soul: an open vessel containing God’s life, or to put it negatively: growing out of oneself, out of all self-absorption and self-will. Whoever attends Mary’s school of prayer does not seek spiritual “experiences,” nor does he wish to “fulfill himself” through prayer.The only thing they desire is to be emptied of what is their own, to make room for God. When we choose Mary as our teacher in the art of prayer, our eyes are more easily opened to everything that hinders God’s freedom and binds His hands.. We come to realize more clearly that we are still serving ourselves rather than being “the Lord’s servants.” To pray actually always means—consciously or unconsciously—to be like Mary; yes, to be Mary.” / W. Stinissen, OCD / Mary, who watches over us—pray for us

Friday 22 May

Friday 22 May

Friday of the 7th week of Eastertide Saint Rita of Cascia Gospel: John 21:15-19In this sacred time between Ascension and Pentecost, the Church prepares to receive the Holy Spirit who unites love for Christ with love for His people. In today’s Gospel, the Risen Jesus asks Peter three times: “Do you love me?” and each time entrusts him with the mission: “Feed my sheep.” Love for Jesus and care for His flock are inseparable. True love for Christ cannot remain only personal or interior; it must become service, compassion, responsibility, and self-giving toward others. This connection is born from the Holy Spirit, because human affection alone cannot sustain the mission of loving and serving people with the heart of Christ. The Holy Spirit transforms love into pastoral charity, making believers capable of carrying one another with patience, sacrifice, and fidelity. On the memorial of Saint Rita of Cascia, whose life reflected faithful love amid suffering and reconciliation, we are reminded that holiness is always expressed in concrete love toward others. During this period of waiting for Pentecost, the Church learns that the more we love Jesus through the Holy Spirit, the more we become capable of loving and serving His people in truth and humility. Let’s reflect: As I wait for the Holy Spirit, am I allowing my love for Jesus Christ to become a concrete love and service toward the people He entrusts to me?

Don Giorgio