Tuesday 28 March

Tuesday 28 March

Tuesday of the 5th week of Lent First reading - Numbers 21:4-9 This episode in the book of numbers represents our spiritual life. The people lost patience. They spoke against God and against Moses. They questioned their own liberation. They gave more importance to the taste of food than the taste of the liberation given by God. Then they were bitten by fiery serpents which brought death. Seeing the death, people repented and confessed. Lord gave the remedy to make a fiery serpent and to put it on a stand. If anyone was bitten by a serpent, he looked at the bronze serpent and lived. Our spiritual life is the same. We lose patience because things are not happening according to our wish. And our wish is to give importance to what is tasteful to me. It’s not about the will of the God but it’s about my taste. I want things as I like. This is the moment of losing our patience and sin against God. We don’t understand the grace of God, the love of God, the liberation which God gave us. We undermine all these. When we undermine these divine things, these sacred things, that is the moment when we are bitten by the fiery serpent which brings death. The fiery serpent is our own freedom which choses mundane things over divine things, earthly things over heavenly things, abominable things over sacred things. This brings death. Everything loses its meaning. A dissatisfaction, a discontent prevails in the heart. We become moody and angry. We spread darkness around. That is the moment we go to the Church for the repentance and confession, for communion. There the same fierce serpent becomes the point of salvation. The same our freedom raised above the earthly things to chose divine things. Let’s reflect: Lent is the time to recognize the right use of our own freedom despite difficult moments.
Monday 27 March

Monday 27 March

Monday of the 5th week of Lent St John of Egypt First reading - Daniel 13:1-9,15-17,19-30,33-62 The story of Susanna tells us about the source of our choices we have before the Lord and before the world. Our choices should be out of our love to the Lord and not out of fear of the world. Our choices should be out of our commitment to the Word of God and not out of the logic of the world. Our choices should be out of our faithfulness to our vocation and not out of the necessity of the occasion. Our choices should be out of our view of eternity and not out of our comfort in this world. Our choices should be out of our adherence to the truth and not of our adherence to falsehood. Let’s reflect: Lent is the time to make correct the source of our choices.  
Sunday 26 March

Sunday 26 March

5th Sunday of Lent First reading - Ezekiel 37:12-14 The Lord is speaking through Prophet Ezekiel. He is speaking about three things He is going to do. “I am now going to open your graves; I mean to raise you from your graves, my people, and lead you back to the soil of Israel”. He is going to open the graves. He is going to raise His people. He is going to lead them back to the soil of Israel. These three acts of mercy and kindness of the Lord. He is going to open the graves. The Lord wants to open the graves. Graves of vengeance, graves of revenge, graves of jealousy, graves of spite, graves of laziness, graves of lust, graves of lies, graves of irresponsibility, graves of disrespect, etc. He wants to take us out of these graves. He wants to bring us out. He wants to give us the life to be raised up from the graves. The life of forgiveness, life of pardon, life of caring, life of respect, life of responsibility, life of purity, etc. With this life, we can stand up. We can become His people. With this life, we can follow the Lord. We can follow His path. We can follow His word. We can follow His life. Let’s reflect: Am I ready to respond to the mercy of God which opens the grave, raises me up and leads me to His life?
Saturday 25 March

Saturday 25 March

The Annunciation of the Lord First reading - Isaiah 7:10-14,8:10 This solemnity is very important as it’s the day of incarnation. It is the profound act of love of God. It’s the act of mercy of God by which God saves the humanity. It’s the act by which God became “God with us”. For that God chose Mary. Mary collaborated with the plan of God. In Mary, heaven and earth unites by her “yes” to cooperate with God. In Mary, the love of God incarnated to be with us. God is not anymore far away, but He is with us. God is not an unseen reality, but He is the person of Jesus Christ. That is why the feast of Annunciation is so important. It is the feast where God assumed our nature. He became part of me. He became part of you. This reality of incarnation began in Mary and continues with Mary along our side together with Jesus. This mystery is bigger that us. God became man so that we can be sons and daughters of God. We are not any more creatures but sons and daughters as the only Son assumed our human nature. Let’s reflect: how much can I wonder about the mystery of Incarnation?  
Friday 24 March

Friday 24 March

Friday of the 4th week of Lent
First reading - Wisdom 2:1,12-22
The book of wisdom says, “The godless say to themselves, with their misguided reasoning”. It’s interesting to analyze these words. The godless are those who take the place of God. Don’t care so much about anything else other than themselves - their interests and their world. In fact, there is nobody else in their life. That’s why they are talking to themselves. And how are they talking, they are talking with misguided reasoning. They are misguided by their ego and pride. They are misguided by their selfish interests. They are misguided by their blindness caused by their malice. Because malice is the only way to save your ego always. Because they don’t see anything else than themselves. There are moments in our life when we tend to become like these. Those moments in which we fail to see the importance of holiness over our own interests. Those moments we fail to embrace the rewards of holiness by choosing the rewards of selfishness. Those moments in which we drop our selflessness to achieve something with greed. Let’s reflect: Lent is the time to examine how much our ego misguides our reasoning.