Tuesday 25 October

Tuesday 25 October

Tuesday of week 30 in Ordinary Time Gospel - Luke 13:18-21 Seed and yeast, both contains the vitality inside them to act and to produce the effect. What they need is the favorable conditions, for seed to grow and yeast to leaven. This is what is about the Kingdom of God. The Kingdom of God has its innate power. From our part what we must do is to create favorable conditions that the Kingdom of God incarnate. But unfortunately, often we are busy taking the role of Kingdom of God ignoring the duty to create favorable conditions. Losing the trust in the efficiency of the Kingdom of God to realize itself and having the trust in the structures to create the Kingdom of God is the problem. The Kingdom of God is working in silence, and it will work in silence. Kingdom of God needs only our docility to the Word of God. Let’s not hinder the growth of the Kingdom of God by our over enthusiasm and faith in structures. The silence of seed in growing under the soil and the yeast in leavening in the flour is not passivity. It’s the active realization of the Kingdom of God in its favorable conditions.  
Monday 24 October

Monday 24 October

Monday of week 30 in Ordinary Time Saint Antony Mary Claret, Bishop Gospel - Luke 13:10-17 “‘There are six days’ he said ‘when work is to be done. Come and be healed on one of those days and not on the sabbath.’” The synagogue official interprets the healing of Jesus as a work. This interpretation continues in our life. We also interpret our mission and acts of love and mercy as work. The result is that we have working hours to love and do charity. We started making holidays for doing good things. When the mission is transformed into a duty, the mission loses its life. Mission is not anymore part of you. Mission is just a means to do something good. This is not following Jesus. Jesus did heal the woman on sabbath because his action was part of his love and mission. Before the person who needs his help, there is nothing that stops him. This is the mission. Nothing can stop from doing good when there is life in our mission. Before this gospel let’s analyze how much life is there in my mission? Or do I find excuses for not doing good? Or do I postpone the good I have to do good?
Sunday 23 October

Sunday 23 October

30th Sunday in Ordinary Time Gospel - Luke 18:9-14 Jesus is saying the parable regarding those who “prided themselves on being virtuous and despised everyone else”. Priding oneself on being virtuous is that we do when we want to feel better than others because we are not really better than others. So, our pious activities give us the false assurance that we are better. The quality of life is not measured by the pious activities we do, but on how much we love. What matters is how much you are humble to love. The more you are humble, the more you can love. The intensity of love is measured by the strength of humility. And the quality of life is measured by the intensity of love. But when the pious activities do not generate love, they force us do despise everyone else. Because it puts you in the center and the rest of the world is worthless. Let us be humble to love and then rest of our activities be around this principle.  
Saturday 22 October

Saturday 22 October

Saint John Paul II, Pope Gospel - Luke 13:1-9 “leave it one more year and give me time to dig round it and manure it: it may bear fruit next year” This is what God does. He gives us grace. He gives us freedom. He gives us opportunities. But the choice is ours. The tree has the choice to absorb the manure and produce fruits or just absorb it and not produce fruits. When He sees that His love is not producing fruits in us, He tries to love us more. Grace and opportunities are given without taking out our freedom. The choice is ours. How are we choosing? Are we using the grace and opportunities to produces fruits which will be good for others or are we using it for ourselves? Along with this in the Church we are so much privileged. All these privileges are manures given to us to produce fruits. Again, the choice is ours. Are we using these privileges for our interests or using them for producing fruits of love, and justice. So, let us think: Are we using the grace and opportunities given by Gods love and privileges given by the Church for producing fruits for others or for ourselves?
Friday 21 October

Friday 21 October

Friday of week 29 in Ordinary Time Gospel - Luke 12:54-59 “How is it you do not know how to interpret these times?” How is that we don’t know how to interpret our times? Because we read our times without Jesus Christ! We want to read our times as our product, as our achievement, as our success. This is where we miss. The time and every single event in time belongs to the Lord of the times. And there is the plan of God which runs in time and in every single event. If you want to be part of that plan, we must be part of the Lord of history, Jesus Christ. To be part of Jesus Christ, we must love and forgive. So, every moment you love, and you forgive, you become part of the history of humanity redeemed by Jesus Christ. From this perspective you can interpret the history in the right way. Are you ready to become part of the time of Jesus Christ by loving and forgiving?
Thursday 20 October

Thursday 20 October

Thursday of week 29 in Ordinary Time Gospel - Luke 12:49-53 “I have come to bring fire to the earth”. What is that fire which Jesus brought to earth. Jesus assumed the human suffering and transformed it by his incarnation into a measurement of love, a fire which brings out the truth in love. In Jesus the suffering is transformed into a totally different reality. It became the measurement of love. It became a fire. A fire which makes the division between the real love and fake love, between superficial love and profound love. Love which stands this fire becomes the true love. Love which withstands the suffering or welcomes the suffering to love becomes the true love. Jesus speaks about his distress in the same text, “There is a baptism I must still receive, and how great is my distress till it is over”. It is the reality of this fire - solitude, betrayal, misunderstanding, indifference, and other forms of suffering. A love which endures this fire is the true love.